I wonder if Salmon Rushdie might have violated this. I certainly do not agree with him being stabbed, or the fatwa against him. But he started it all by writing a book saying that the Koran was the work of the Devil, and his novel did appear to incite hatred against Islam. Maybe it would qualify as a good faith opinion about a religious text, except that he wrote it as a novel and I doubt that he even believes in the Devil.Marginal note:Wilful promotion of hatred
(2) Every one who, by communicating statements, other than in private conversation, wilfully promotes hatred against any identifiable group is guilty of
(a) an indictable offence and is liable to imprisonment for a term not exceeding two years; or
(b) an offence punishable on summary conviction.
Marginal note:Wilful promotion of antisemitism
(2.1) Everyone who, by communicating statements, other than in private conversation, wilfully promotes antisemitism by condoning, denying or downplaying the Holocaust
(a) is guilty of an indictable offence and liable to imprisonment for a term not exceeding two years; or
(b) is guilty of an offence punishable on summary conviction.
Marginal note:Defences
(3) No person shall be convicted of an offence under subsection (2)
(a) if he establishes that the statements communicated were true;
(b) if, in good faith, the person expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
(c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds he believed them to be true; or
(d) if, in good faith, he intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada.
Marginal note:Defences — subsection (2.1)
(3.1) No person shall be convicted of an offence under subsection (2.1)
(a) if they establish that the statements communicated were true;
(b) if, in good faith, they expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
(c) if the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds they believed them to be true; or
(d) if, in good faith, they intended to point out, for the purpose of removal, matters producing or tending to produce feelings of antisemitism toward Jews.
These laws make it a lot more difficult to get the truth about the Jewish Holocaust. No one wants to risk two years in jail, just to point out that someone else is wrong.
1 comment:
To be honest,
If you are going to tell people that no one can tell them who they can love,
You must accept the corallary as well,
People can also hate who they like, and trying to prevent this is like pounding sand.
You don't get to legislate people's preferences of what they like, dislike, love OR hate. This is part and parcel of having free will, it is not under someone else's control or regulation.
A persons emotions and preferences are NOT and never have been the property of the state, no matter what politicians claim, unless you are reeeealy into living under despotism.
I you attempt to silence those who truly despise you, they are going to retaliate with more than words eventually.
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