O’Sullivan’s Law states that any organization or enterprise that is not expressly right wing will become left wing over time. The law is named after British journalist John O’Sullivan.I doubt that the Unabomber was reading National Review in 1989, but he was concerned in his 1995 manifesto that an anti-technology movement would be taken over by leftists:
Television shows are the best examples of this. 24, House. Charitable foundations are worse but harder to see.
One of the reasons for this is leftist intolerance versus right-wing tolerance. Right wingers are willing to hire openly left-wing employees in the interest of fairness. Left-wingers, utterly intolerant, will not allow a non-Liberal near them, and will harass them at every opportunity. The result over time is that conservative enterprises are infiltrated by leftists but leftist enterprises remain the same or get worse.
Also, leftism is in and of itself a form of decay. It’s what happens not just to television shows but to nations, churches and universities as the energy given off by the big bang of their inception slowly ebbs away. Rather than expend vitality in originality and creation they become obsessed with introspection, popularity and lethargy. Leftism is entropy of the spirit and intellect.
Another reason is that the parasitic nature of Liberals/Leftists attracts them to existing money.
An enterprise can stave off O'Sullivan's Law if their creators keep it in mind and remain vigilant and truthful.
THE DANGER OF LEFTISMOne of his concerns was that machines would take over the world. That has been portrayed in science fiction many times, such as in the Terminator movies. I never found those plausible. However, I now think that the Unabomber's scenario is likely:
213. Because of their need for rebellion and for membership in a movement, leftists or persons of similar psychological type are often unattracted to a rebellious or activist movement whose goals and membership are not initially leftist. The resulting influx of leftish types can easily turn a non-leftist movement into a leftist one, so that leftist goals replace or distort the original goals of the movement.
214. To avoid this, a movement that exalts nature and opposes technology must take a resolutely anti-leftist stance and must avoid all collaboration with leftists. Leftism is in the long run inconsistent with wild nature, with human freedom and with the elimination of modern technology. Leftism is collectivist; it seeks to bind together the entire world (both nature and the human race) into a unified whole. But this implies management of nature and of human life by organized society, and it requires advanced technology. You can't have a united world without rapid transportation and communication, you can't make all people love one another without sophisticated psychological techniques, you can't have a "planned society" without the necessary technological base. Above all, leftism is driven by the need for power, and the leftist seeks power on a collective basis, through identification with a mass movement or an organization. Leftism is unlikely ever to give up technology, because technology is too valuable a source of collective power. ...
219. Leftism is totalitarian force. Wherever leftism is in a position of power it tends to invade every private corner and force every thought into a leftist mold. In part this is because of the quasi-religious character of leftism; everything contrary to leftists beliefs represents Sin. More importantly, leftism is a totalitarian force because of the leftists' drive for power.
173. If the machines are permitted to make all their own decisions, we can't make any conjectures as to the results, because it is impossible to guess how such machines might behave. We only point out that the fate of the human race would be at the mercy of the machines. It might be argued that the human race would never be foolish enough to hand over all the power to the machines. But we are suggesting neither that the human race would voluntarily turn power over to the machines nor that the machines would willfully seize power. What we do suggest is that the human race might easily permit itself to drift into a position of such dependence on the machines that it would have no practical choice but to accept all of the machines decisions. As society and the problems that face it become more and more complex and machines become more and more intelligent, people will let machines make more of their decision for them, simply because machine-made decisions will bring better result than man-made ones. Eventually a stage may be reached at which the decisions necessary to keep the system running will be so complex that human beings will be incapable of making them intelligently. At that stage the machines will be in effective control. People won't be able to just turn the machines off, because they will be so dependent on them that turning them off would amount to suicide.Just look at how people let Google, Apple, and Facebook make decisions for them. People are reduced to clicking "Like" as a meager way of informing the machine of a minor preference, so the machine can make better choices. A few years ago I would not have believed that the people could be so easily enslaved.